What is an advocate? The
dictionary defines advocate as: 1. one who pleads the cause of
another; specifically : one who pleads the cause of
another before a tribunal
or judicial court; 2. one who defends or maintains a cause or
proposal; 3. one who supports or promotes the interests of a cause or
group.
It would seem the returning Israelites
had an advocate in first in King Cyrus and then in King Darius. But
really they had an advocate who was much older and who held more
power. The great thing about this advocate is He is still here and He
is still just as powerful and He wants to have a personal
relationship with you. Who is this advocate? Read on and see.
Ezra 5:6–17
6 This is a copy of the
letter that Tattenai, governor of Trans-Euphrates, and
Shethar-Bozenai and their associates, the officials of
Trans-Euphrates, sent to King Darius. 7 The report they sent him read
as follows:
To King Darius:
Cordial greetings.
8 The king should know
that we went to the district of Judah, to the temple of the great
God. The people are building it with large stones and placing the
timbers in the walls. The work is being carried on with diligence and
is making rapid progress under their direction.
9 We questioned the
elders and asked them, "Who authorized you to rebuild this
temple and restore this structure?" 10 We also asked them their
names, so that we could write down the names of their leaders for
your information.
11 This is the answer
they gave us:
"We are the
servants of the God of heaven and earth, and we are rebuilding the
temple that was built many years ago, one that a great king of Israel
built and finished. 12 But because our fathers angered the God of
heaven, he handed them over to Nebuchadnezzar the Chaldean, king of
Babylon, who destroyed this temple and deported the people to
Babylon.
13 "However, in
the first year of Cyrus king of Babylon, King Cyrus issued a decree
to rebuild this house of God. 14 He even removed from the temple of
Babylon the gold and silver articles of the house of God, which
Nebuchadnezzar had taken from the temple in Jerusalem and brought to
the temple in Babylon.
"Then King Cyrus
gave them to a man named Sheshbazzar, whom he had appointed governor,
15 and he told him, `Take these articles and go and deposit them in
the temple in Jerusalem. And rebuild the house of God on its site.'
16 So this Sheshbazzar came and laid the foundations of the house of
God in Jerusalem. From that day to the present it has been under
construction but is not yet finished."
17 Now if it pleases
the king, let a search be made in the royal archives of Babylon to
see if King Cyrus did in fact issue a decree to rebuild this house of
God in Jerusalem. Then let the king send us his decision in this
matter.
There's
was an article on Time magazine's website. It begins: "Religion
can be a source of comfort that improves well-being. But some kinds
of religiosity could be a sign of deeper mental health issues."
The article quotes a clinical psychologist who states, "Religion
is related to the child having a higher sense of self esteem, better
academic adjustment and lower rates of substance abuse and delinquent
or criminal behavior."
So
much for the positives. The rest of the article tells us all the
negative ways religion could affect our children. Those with
obsessive-compulsive disorder (OCD) might rigidly repeat holy verses
or focus on other rituals. If so, such ritualistic behavior "in
reality could be no more spiritual than fanatical hand washing or
dreading to walk on cracks." Other children suffer from
"scrupulosity," a form of OCD that involves shame and
guilt. We're told that "fastidiousness to religious practices
may not seem so harmful," but could lead to "extreme
behavior such as delusions or hallucinations."
The
article recommends that parents "be alert to a sudden and
pervasive shift in religious practice" and "model a healthy
balance between religion and life." They should show children
"how religion can co-exist with enjoying life" (as if the
two are mutually exclusive). Their goal should be to help religion
become "a comfort and a joy," since "that's the role
that religion should have for people of faith."
Now
I suppose if I was going to be obsessed with anything, Christ Jesus
would be a pretty good target. To me, the Time article is symptomatic
of a cultural bias against true Christianity. The article is
basically saying, Religion in moderation is fine, but surrendering
every dimension of life to Christ Jesus is too extreme. How is this
working for our culture?
Author
and teacher Kay Arthur warns: "If you do not plan to live the
Christian life totally committed to knowing your God and to walking
in obedience to him, then don't begin, for this is what Christianity
is all about. It is a change of citizenship, a change of governments,
a change of allegiance. If you have no intention of letting Christ
rule your life, then forget Christianity; it is not for you."
I think Christ Jesus would
certainly agree, Christianity is not a self-help system.
For about 16 years, the rebuilding of
God's Temple was ignored. Thanks to the two prophets Haggai and
Zechariah that changed. God stirred their hearts and they in turn
stirred the hearts of Zerubbabel and Jeshua and the other leaders of
Judah. They then rallied the people of Judah and work on the Temple
was started once more.
But it seems just as soon as they
started building their neighbors and the Persian magistrates had to
see what was going on. They all came and started asking questions –
who, why, and by what authority? And not being satisfied it was time
to write a letter to the king once again. This time however, urged on
by Haggai and Zechariah, the Israelites did not give into pressure
but kept right on building.
Verses 6 and 7 introduce the letter
from Tattenai (Tat-ah-nai) to Darius, which the editor of
Ezra-Nehemiah chose to include here. The content of that letter runs
from the second part of verse 7 all the way through the end of the
chapter. Tattenai sent the letter to King Darius reporting on the
building activities of the Israelites. In the letter he recounted the
conversation which he had with the elders of Judah, and requested
instructions from Darius.
1. God Blessed the
Remnant. (vs. 8-10)
In verses 8-10, the questioners let the
king know what they saw going on. What did they see? They saw that in
Jerusalem, there was a group of people who were building a house to
the great God. They described a little bit about the construction.
This wasn’t just some sort of flimsy structure. They were building
it with great stones, and timbers laid in the walls. This was high
quality building materials. These were materials that were not easy
to work with and that were meant to last.
The work proceeded with great care and
was moving right along. Tattenai seemed impressed, noting that even
though they were building on such a large scale with such large
materials the Israelites were succeeding with their building project.
Verse 8 may also explain why Tattenai and his companions thought the
Israelites were building a wall in addition to the temple (v. 3) when
it emphasizes that the builders were using “heavy stones, and
timber” (v. 8).
Tattenia and Shethar-Bozenai gave
a completely fair and honest description about what they saw and
heard. The letter repeats the Jewish response to the first of
Tattenai’s questions from back in verse 3: “Who
gave you permission to build?” (v.
9). Then, after explaining why the temple needed to be rebuilt in the
first place (vv. 11–12), the Israelites recap the decree of Cyrus,
as found in Ezra 1. This was the answer to Tattenai’s question.
Then the Israelites
explained a bit more about the restoration project, especially with
regard to the return of the sacred implements to the temple. Adding
more verification of Cyrus’ commitment to the project. Once
again the mysterious figure of Sheshbazzar (shaysh-bats-tsar')
appeared
in the records. He was introduced in chapter 1 as the leader who
transported the sacred implements from Babylon to Jerusalem (1:11;
5:14–15), but here he also receives credit for laying the
foundation of the temple (v. 16). More than likely “Sheshbazzar”
and “Zerubbabel” are two names for the same person.
This time the
Jewish leaders were not afraid or intimidated by all of Tattenai's
questions. They remained faithful to God and kept on building.
2. The Israelites Got A
Fair Assessment. (vs. 11 – 17)
Now here’s the amazing thing. The
questioners actually fully reported what the remnant had to say about
their work. Right down to each and every reference to God. They gave
the Israelites a fair assessment.
Our news media could take a fairness
lesson from these questioners. Most of the time when the media
reports on conservative evangelical Christians, we are portrayed as
kooks and extremists. But that’s not what happened here. The
remnant was portrayed accurately and fairly.
Finally, verse 17 closes the letter by
suggesting that King Darius follow up on the remnant’s claims.
Tattenai and the others thought Darius should check the archives to
make sure Cyrus really did authorize the building of the temple. And
so Darius did. The first 5 verses of chapter 6 records the first part
of Darius' reply. He followed their advice and searched the archives.
He found out that everything the remnant had said was true.
If someone wants to explore the claims
you make… that’s a fair thing. God’s people should never be
afraid of questions. If someone wants to explore your claims about
God and creation and the Bible— let them go right ahead. If the
assessment is fair, truth will always win. And Christ Jesus said that
He is Truth. You have nothing to fear from a fair assessment. God
blessed the remnant with a fair assessment because of their
obedience.
But will your obedience always yield the same thing? Yes
it will—eventually. Sometimes God will bless us with people who
will fairly assess the claims of Christianity that we present them
with. However, today many people won’t. But, rest assured, the
fairness will come. Your obedience might not yield a fair response
right now. But it will eventually. It will when it really counts.
In Psalms 73, the Psalmist was
proclaiming the seeming unfairness of life. In verses 2-3, he said,
But as for me, my feet came close to
stumbling, My steps had almost slipped. For I was envious of the
arrogant As I saw the prosperity of the wicked. It didn’t
make sense. Here he was being obedient to God’s Word. Yet it seemed
like all the people who were disobedient were prospering. Then he
went on to see the ultimate fairness. Verses 16-19 portray the final
assessment. When I pondered to
understand this, It was troublesome in my sight Until I came into the
sanctuary of God; Then I perceived their end. Surely You set them in
slippery places; You cast them down to destruction. How they are
destroyed in a moment! They are utterly swept away by sudden terrors!
The remnant got an immediate fair
assessment from the questioners and from Darius.
You won’t always get a fair response
from your questioners—immediately. Obey God’s Word anyway. Obey
God’s Word anyway, because the fair response will come. When you
obey God’s Word, He blesses you.
3. The Israelites Got A
Fervent Advocate. (6:6-13)
As soon as Darius saw Cyrus memorandum,
he sent a sharp reply to Tattenai, Shethar-bozenai, and their fellow
investigators. The Israelites were not only to be allowed to continue
the building, but they were to receive royal revenue to do so.
Threats were added to assure that there would be no further
interference with the Israelites. Darius told them to let them
continue the work that they were doing on God’s Temple.
They were also to help them out with
animals for their burnt offerings. Now, Darius had a selfish motive.
He wanted Israel’s God to bless him too. And so Darius became the
remnant’s fervent advocate. But Darius wasn’t their biggest
advocate. He wasn’t their most important advocate. As a matter of
fact, it didn’t really matter if he was on their side or not.
Because they had a bigger, more fervent advocate than him.
4. They Had God As Their
Advocate.
Because the remnant was obedient to
God’s Word, God was their advocate. He was in their corner. He was
on their side. But it was really more than that. Because in reality,
by being obedient to God’s Word, the remnant was on God’s side.
By obeying God’s Word, they had aliened their will to His. And
anytime you are lined up with God’s will, He is your fervent
advocate.
Paul understood that when he wrote
Romans 8:31-34, “What then shall we
say to these things? If God is for us, who is against us? He who did
not spare His own Son, but delivered Him over for us all, how will He
not also with Him freely give us all things? Who will bring a charge
against God's elect? God is the one who justifies; who is the one who
condemns? Christ Jesus is He who died, yes, rather who was raised,
who is at the right hand of God, who also intercedes for us.
When you obey God’s Word, He’ll
bless you. Look at 6:14-15; 19-21. When you obey the Word of God in
accepting the free gift of salvation, you have a fervent advocate who
continually intercedes for you. When you are obedient to God’s
Word, He will bless you. He will bless you by giving you the fervent
advocacy of His Son Christ Jesus. And when Christ Jesus is for you,
the whole world can turn against you, but what does it matter. When
you are obedient to God’s Word, no enemy can stand against you.
Because you’re standing in the power and authority of Christ Jesus
Himself.
Conclusion: What is
God’s will for your life? First, it’s to have a personal
relationship with His Son. Everything else flows from that. But after
that, it’s to hunger for His Word. It’s to spread the Gospel.
It’s to faithfully use your gifts for the building up of His
church. It’s to edify and encourage and build up each other. It’s
to worship Him by being a living sacrifice, holy and acceptable unto
Him.
How are you going to fully accomplish
His will for your life? Simple obedience. Obey Him in
the things you know you’re supposed to do. Then He’ll show you
the rest of it. “Seek ye first the
kingdom of God and His righteousness. And all these things shall be
added unto you.” (Matthew 6:33). Be faithful where He’s
called you. Be receptive where He’s leading you. And be responsive
when He’s drawing you. Is Christ Jesus drawing you this morning? Is
He drawing you to salvation? Is He drawing you to service? Don’t
delay. The remnant delayed and were cast aside as useless for 16
years. What a waste of precious time.
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