You know and I know we all lose our temper every now and then. We all get angry about something and some times we even say something we shouldn't or do something we shouldn't. Our Heavenly Father knows this as well. What is important is what we do after that happens. We can be like those who say, "I don't get mad, I get even." Or we can keep letting it eat at us until we do something worse. Or we can ask God for forgiveness and get on with our lives. It is your choice.
Oh just one more thought, the person you are mad at or blew up at is probably all ready over it or doesn't even know you are still mad at them. Why be miserable, give it to God and enjoy life.
Gen 4:8
8
Now Cain talked with Abel his brother; and it came to pass, when they
were in the field, that Cain rose up against Abel his brother and
killed him.
CAIN COMMITS MURDER (v. 8)
Cain did not improve his offering to
God, either in the attitude with which he gave it or what he gave as
an offering. Though God spoke to him from heaven he did not listen.
Instead he talked with Abel his brother. We do not know what they
talked about, just that they talked. The Septuagint supplies the
words, "Let us go into the field."
What ever was said something had
transpired that did not just irritate, but made Cain so mad he was
ready to kill Able. When they were in the field, and therefore out of
view, Cain, under the impulse of fiery passion, to a deed of
violence, he could scarcely have been ignorant of the effects that
might follow. Yet Cain rose up against his brother and killed him.
The deed was done that could not be
undone. The motives that led up to the murder were various. It seems
selfishness, wounded pride, jealousy, and a guilty conscience were
all at work. Here, is seen sin following sin, proving the truth of
the warning given in the merciful forbearance of God.
Gen 4:9-12
9
Then the LORD said to Cain, "Where is Abel your brother?"
He said, "I do not know. Am I my brother's keeper?" 10 And
He said, "What have you done? The voice of your brother's blood
cries out to Me from the ground. 11 So now you are cursed from the
earth, which has opened its mouth to receive your brother's blood
from your hand. 12 When you till the ground, it shall no longer yield
its strength to you. A fugitive and a vagabond you shall be on the
earth."
GOD’S JUDGEMENT (vv. 9-12)
Defiance grows with sin, and punishment
keeps pace with guilt. Adam and Eve fear before God, and acknowledge
their sin; Cain boldly denies it, and in reply to the question,
"Where is Abel thy
brother?" declares, "I
know not, am I my brother's keeper?" God therefore
charges him with his crime: - (from Keil &
Delitzsch Commentary on the Old Testament: New Updated Edition,
Electronic Database. Copyright (c) 1996 by Hendrickson Publishers,
Inc.)
We have here a full account of the
trial and condemnation of the first murderer. Civil courts of
judicature had not been set up for this purpose yet, as they were
afterwards (Gen 9:6), God Himself sat as Judge; Why? Because He is
the God to whom vengeance belongs, and who will be sure to make
inquisition for blood, especially the blood of saints.
Abel was missing, his place
empty where it did not use to be empty. The God of heaven takes
notice of all His creation. Cain was asked, not only because there is
just cause to suspect him, he having malice against Abel and having
been the last one with him. God also asked Cain the question because
God knew Cain was guilty. Just as God had asked Cain's parents a
question He already knew the answer to; he asked him, “where is
Able, your brother?” He did this so that Cain would have a chance
to confess his crime. To be justified before God you must first
confess your sin, and then repent.
Cain's plea? Innocent: he
pleaded not guilty, and added rebellion to his sin. He attempt to
cover a deliberate murder with a deliberate lie: “I don’t know,”
he knew well enough what had become of Abel, and yet had the
impertinence to deny it.
God did not answer his question, but
rejected his plea as false and frivolous: "What
hast thou done?” “You make light of it; but have you
considered what an evil thing you have done, how deep the stain, how
heavy the burden, of this guilt is? You really think you can conceal
it? The evidence against you is clear and incontestable: The voice of
your brother's blood cries." God speaks as if Able's blood
itself were both witness and prosecutor, because God's own knowledge
testified against Cain and God's own justice demanded satisfaction.
The sentence passed upon Cain:
And now art thou cursed from
the earth, v. 11. Cain was cursed, separated to all evil,
laid under the wrath of God. It is the same today, all the
unrepentant ungodliness and the unrighteousness of men brings the
wrath of God in the form of eternal separation. Cain's rebellion fell
immediately upon himself: You are cursed.
He is cursed from the earth. The cry
came up to God, and the curse came up to Cain. God could have taken
vengeance by an immediate stroke from heaven, by the sword of an
angel, or by a thunderbolt. Instead God chose to make the earth the
avenger of blood, to let Cain live out his days on the earth, and not
immediately to kill him. He would have to live with the memory of his
actions and the consequences of those actions.
He had been a farmer, now the earth
would no longer produce for him and he was not allowed to settle down
and begin to build a life for himself and his family. Building a
settlement on the earth was here denied him: To unending disgrace and
reproach among men, to the unending anxiety and horror in his own
mind. His own guilty conscience would haunt him wherever he went, all
the rest of his days.
Cain either in premeditated malice or
in a fit of passion killed his brother Able. And he would have to
live with the consequences of that. But had he with a truly repentant
heart asked for God's forgiveness he would not have had to live with
the eternal separation from God. Cain was not however willing to
admit his wrong doing, let alone repent of it and that is why he was
cast out to wander the rest of his days, never permitted to establish
a permanent home or settlement. To bring this closer to home, we are
all sinners when judged by God's standards. We all deserve to be cast
out, to be eternally separated from God. Romans 3:23:
23 for all have
sinned and fall short of the glory of God, However
if you come to the Father with a truly repentant heart He will
forgive you; Romans 6:23: 23
For the wages of sin is death, but
the gift of God is eternal life in Christ Jesus our Lord.
Yes you still have to deal with the earthly consequences of your sin,
but the eternal consequences will be settled in your favor.
No comments:
Post a Comment