Greetings from the Panhandle and your Brother in Christ. I pray this blog find all of you who log in well.
So
here we are in Chapter 2 of Colossians, verses 1-3. Have you ever
struggled with some thing that caused you some inner turmoil? “Well
Bro. OH that's a silly question.” I mean who hasn't right? In these
verses Paul finds himself struggling, not because of external
conflict, but because of spiritual worries caused by the gnostics and
other false teachers. And so he let's the believers in Colosse that
he is struggling for them and the believers in Laodicea. So as Pastor
Ed Newton would say, “Let's drop in and see what is going on.”
Karl
Valletin of Munich, Germany, was a master among that rare group of
performing artists we call clowns. The scene for which he is best
remembered took place on a darkened stage illumined only by a
solitary circle of light thrown by a street lamp. Valletin, with
long-drawn face and deeply worried expression, walks around and
around this circle of light, desperately looking for something. A
policeman enters the scene and asks, “What have you lost?” “The
key to my house,” replies the clown. The policeman then joins the
search, but they find nothing. After a while the policeman inquires,
“Are you sure that you lost it here?” “No,” says the clown,
pointing to a dark corner of the stage, “over there.” “Then why
on earth are you looking for it here?” asks the policeman. The
reply, “There is no light over there.”
Clowns are not only performers, they
are educators, teaching us by their ridiculous parables, and by
becoming themselves absurd expressions of our common frailty.
Valletin’s parable is a picture of the snare in which we become
entangled. We go to whatever promise of light is available. Like the
Colossians, we respond to explanations that appeal to rational
thought, to offers of salvation that put us and our efforts in the
center, to any philosophy that defines clearly and closes all the
gaps of mystery. So Paul warned: “Beware
lest anyone cheat you through philosophy and empty deceit, according
to the tradition of men, according to the basic principles of the
world, and not according to Christ” (v. 8).
In this section Paul is contending that
the secret is in a person, not in philosophy. His argument is against
all those who would “deceive you with
persuasive words” (v. 4). The secret is in the person of
Christ Jesus.
Before Paul tells the Colossians and us
about the treasure he speaks of a great challenge or struggle. This
struggle is so great that Paul agonized in prayer “for
as many as have not seen my face in the flesh” (vs. 1).
To pray for our loved ones and friends is one thing—and they are in
desperate need of our prayers; but to pray for those we do not
know—that is something else requiring deeper commitment than most
of us have mustered.
Col 2:1-3
2:1 I want
you to know how much I am struggling for you and for those at
Laodicea, and for all who have not met me personally. 2 My purpose is
that they may be encouraged in heart and united in love, so that they
may have the full riches of complete understanding, in order that
they may know the mystery of God, namely, Christ, 3 in whom are
hidden all the treasures of wisdom and knowledge.
1.
Built Up In Christ(vs.1-2)
Paul feared that the Colossians
believers would allow themselves to be caught up in a web of
deception cleverly spun by those promoting false doctrine. Struggling
reveals the nature of Paul's concern. The Greek word that Paul uses
means “anxiety or conflict.” Paul was not struggling because he
was in prison. His struggle was not external; His was an inner
struggle on behalf of believers in Colosse, and Laodicea
(lah-od-ik'-i-ah) and all who have not met [him] personally.
Paul had his eyes open to the presence
and the appeal of false teachings. His concern was that the Colossian
believers would have their eyes closed. Like Paul you need to have a
wide-eyed awareness of the appeal of false doctrine. You have no
excuse for having your eyes closed to the existence of errored
doctrine, because the Bible -God's Word- is full of warnings such as
Romans 16:17-18: Now I urge you,
brethren, keep your eye on those who cause dissensions and hindrances
contrary to the teaching which you learned, and turn away from them.
For such men are slaves, not of our Lord Christ but of their own
appetites; and by their smooth and flattering speech they deceive the
hearts of the unsuspecting.
Or
Galatians 1:6-9: I am
amazed that you are so quickly deserting Him who called you by the
grace of Christ, for a different gospel; which is really not another;
only there are some who are disturbing you and want to distort the
gospel of Christ. But even if we, or an angel from heaven, should
preach to you a gospel contrary to what we have preached to you, he
is to be accursed! As we have said before, so I say again now, if any
man is preaching to you a gospel contrary to what you received, he is
to be accursed!
Paul prayed that the Colossians would
be “encouraged,” that
they would be “knit together in love,”
that they would experience the “assurance
of understanding.” Paul tells the Christians at Colosse
how to avoid being deceived in verse 2. This verse contains three
elements that add up to a loving, learning community. Paul's goal is
that all believers be encouraged in
heart which happens as they are –
knit together in love – as they are established in their
understanding of the truth.
Encouraged: can either mean
“Comfort, cheer up” or “support, strengthen.” In this letter
to the Colossian Christians, Paul uses it with idea of strengthening.
They needed strength to equip themselves to stand strong against the
false teaching and teachers they faced.
Knit together in love:
Strengthening takes place as believers are knit
together in love.
Another definition for the Greek phrase used is “united together in
love.” Unity and solidarity create strength. False teaching is
naturally divisive. A person left alone, with no support, is much
more vulnerable than a cohesive unit. What is it that creates unity?
Love! Concern for one
another. Relating to one another as brothers and sisters in Christ,
with loyalty and support for one another.
Understanding:
A loving, learning community will produce believers who are
established in their understanding of the truth. Believers who link
themselves with fellow believers, who care for one another, and who
grow in their understanding of Christ Jesus will stand a better
chance of remaining stable and confident in Him.
Who needs your intercession to these
ends? What an awesome source of power—people and churches in our
community and around the world praying for each other, agonizing for
the cause of Christ Jesus as Paul was for the Colossians.
Paul is not anti-intellectual, nor down
on philosophy. He is one of the great minds of the ages. He simply
knew that as important as it is, knowledge is not the answer to
meaning in life. The true knowledge found in Christ Jesus is the
answer.
2.
True Knowledge(vs.2)
As
we look at the end of verse 2, Paul writes that understanding has a
definite objective:
true knowledge of
God's mystery, that is Christ Himself, The
Gnostics regarded apostolic teachings as too elementary. They
believed that profound insight from their own apocryphal “hidden”
books were needed by the intellectually mature. They say that wisdom
and knowledge are found in mystical experiences and higher knowledge.
In contrast Paul says that all wisdom and knowledge are hidden or
deposited, in Christ Jesus. He is all you need and will ever need.
A
personal relationship with Christ Jesus, is not based on dogma or
doctrinal points, it is however; the foundation for the Christian
life. This does not mean we can be sloppy in our thinking; the world
demands and deserves the best thinking of which we Christians are
capable.
Right
thinking does not make us righteous, only the Cross can do that; but
right thinking—right in the sense of being strong, honest, clear,
and disciplined—is essential if we are going to communicate the
gospel effectively to the those around us.
Paul
is not demeaning philosophy, great learning or intellectual growth;
he was warning against the subtle mixing of Christian thought with
false philosophy, and the effort to blend and reconcile the Christian
message with the vogue philosophy of the day. He was also warning the
Colossians against subjecting themselves to the regulations and
practices of religion, falsely thinking this might provide meaning.
No
generation escapes being confronted with this temptation. Our present
generation is inundated, with offers to fill our emptiness—from
toothpaste and deodorants to where we live and the cars we drive. All
of this media manipulation is an expression of overarching
philosophies offered as the key to the mystery of life: the “playboy”
philosophy which glamorizes the anything that feels good must be
good, so “if it feels good do it” the self-realization philosophy
which says that self-expression is the only way to fulfillment and
meaning, so remember “I am number one.” Or the materialist
philosophy that reduces us to consumers and producers—what we are
is what we acquire, our worth is in our productivity. And on it goes:
astrology, scientism, scientific determinism, seculerism - ad
infinitum and often ad nauseam.
You
are complete in Christ Jesus. Possessing Him, or being possessed by
Him, you are fulfilled, having Him you have all you need. This is the
supreme reality: the complete being of God is revealed in Christ
Jesus. In Him the completeness to which we all seek is an
accomplished fact. You can receive that fullness for yourself by
yielding yourself to the indwelling of Christ Jesus. Why not do so?
In his book Souls on Fire, Elie
Wessel tells a remarkable tale. It
seems that in far away Krakau, long ago there lived a man named
Isaac, son of Yechel. Isaac was a poor man whose family seldom ate
their fill. One night in a vivid dream, he saw the distance city of
Prague. He saw a river flowing through the city, and under a
particular bridge he saw a buried treasure. When he woke the next
morning, the dream had not faded. Every night for two weeks he had
the same dream. Finally, he decided to walk all the way to Prague to
see for himself if the dream might be real. After several days he
arrived in Prague, and even though he had never been there he went
right to the bridge in his dreams and began to look for the treasure.
Suddenly
he was grabbed firmly at the back of his neck by a soldier who
dragged him away to prison for interrogation. The soldier sat him in
a chair and said, “All right, Jew, what were you doing prowling
around under that bridge?” Not knowing what else to say, Isaac told
him, “I had a dream that there was a treasure buried under that
bridge, and I was looking for it.”
The
soldier burst into a mocking laughter, “You stupid Jew, don't you
know that you can't believe what you see in your dreams? Why, for the
last two weeks I myself have had a dream every night that far away in
the city of Krakau, in a house of some Jew named Isaac, son of
Yechel, there is a treasure buried beneath the sink in his house.
Wouldn't it be most idiotic of me to go all the way to Krakau to look
for some Jew that doesn't exist. Or maybe there are a thousand
Isaacs, son of Yechel. I could waste a lifetime looking for a
treasure that isn't there.” With a uproarious laughter, the soldier
stood him up, opened the door, and gave him a good kick, and let him
go.
Naturally,
Isaac, son of Yechel, walked back to Krakau, back in his own house,
where he looked beneath the sink in his own kitchen, found the
treasure buried there, and lived to a ripe old age as a rich man. The
treasure was in his home all along.
This truth applies to Christians as
well; our treasure is in Christ Jesus, who resides in us. We don't
have to look anywhere else. It doesn't matter what the world says,
Christ Jesus is more than sufficient to meet your every need.
3. A
Not So Hidden, Hidden Treasure(vs.3)
Once again the metaphor of wealth
occurs. Christ Jesus has become to Christians all that wisdom was to
Old Testament sages. He is the wisdom of God; in Him all intellectual
wealth is ours. Ancient sages (especially those in the Old Testament
and Jewish writers) often spoke of wisdom as the true wealth. With
Christ Jesus you will never mine the full treasure found in the
saving knowledge of Him.
Conclusion:
When your knowledge grows to an understanding of the
mystery of God the Father, and of Christ Jesus, when you come to have
a more clear, distinct, knowledge of the truth as it is in Christ
Jesus, then your soul prospers.
This knowledge lead to the full
assurance, based upon the evidence, of the great truths of the
gospel, without doubting, or calling them in question, but embracing
them with the highest satisfaction, as faithful sayings and worthy of
all acceptation.
When it comes to a free acknowledgment,
one that you not only believe with your heart, but you are ready,
when called upon, to confess with your mouth Christ Jesus as your
Lord and Saviour, and when you are not ashamed of Him; then you will
experience great knowledge and strong faith that make a soul truly
rich.
Christ Jesus is more than abundant to
comfort your soul. And I believe the stronger your faith is, and the
warmer your love, the greater comfort your will be. You see this is
the fullness of wisdom in Him, as He has perfectly revealed the will
of God to mankind.
The treasures of wisdom are hidden not
from us, but for us, in Christ Jesus. Anyone who will be wise and
knowing may ask Christ Jesus to come into your life and He will. Draw
from the treasures which are hidden in Christ Jesus. He is the wisdom
of God, God made flesh to take away your sins.
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