Hello
from the Panhandle. It is spring break here and my girls have gone
downstate. Me, I have the flu or a bad sinus infection or something
so I am at home with our son. He is not much of a traveler and there
really isn't anyone for him to hang out with down there. So here we
are and there they are.
Speaking
of here we are, let's take a look at where Joseph is by now. When we
pick up in Chapter 41 Joseph is still languishing in prison. Don't
you know that had to be discouraging, there he was thinking he would
be getting out just any time. And then a week went by, a month went
by, and then a year went by. I know I would have been thinking, “God,
why me? What haven't I done? Why get my hopes up only to dash them?”
But
things are about to turn around for Joseph.
CHAPTER 41 AT A GLANCE
1. Pharaoh's dreams v. 1-8.
2. The recommendation of Joseph to him
for an interpreter v. 9-13.
3. The interpretation of the dreams,
and the prediction of seven years of plenty and seven years of famine
in Egypt, with the prudent advice given to Pharaoh thereupon v.
14-36.
4. The preferment of Joseph to a place
of the highest power and trust in Egypt v. 37-45.
5. The accomplishment of Joseph's
prediction, and his fidelity to his trust v. 46, etc..
(from
Matthew Henry's Commentary on the Whole Bible: New Modern Edition,
Electronic Database. Copyright (c) 1991 by Hendrickson Publishers,
Inc.)
Genesis 41:1
41:1
When two full years had passed, Pharaoh had a dream: He was standing
by the Nile, dream.
1. Pharaoh’s Dream
At the end
of two full years. It is
not certain whether these years are measured from the beginning of
Joseph's imprisonment, or from the time when he interpreted the baker
and the cupbearer's dreams, most likely the latter.
Pharaoh, from an Egyptian word Phre,
signifying the `sun,' was the official title of the kings of that
country. The prince who occupied the throne of Egypt was Aphophis,
one of the Memphite kings, whose capital was On or Heliopolis, and
who is universally acknowledged to have been a patriot king. Between
the arrival of Abraham and the appearance of Joseph in that country,
somewhat more than two centuries had elapsed, and great political
changes had taken place.
Kings sleep and dream as well as their
subjects; but greater importance was attached to their dreams. (cf.
Homer's `Iliad,' ii., 80). And this Pharaoh had two dreams in one
night so singular and so similar, so distinct and so apparently
significant, so coherent and vividly impressed on his memory, that
his spirit was troubled.
(from
Jamieson, Fausset, and Brown Commentary, Electronic Database.
Copyright (c) 1997 by Biblesoft)
Genesis
41:2-7
2
when out of the river there came up seven cows, sleek and fat, and
they grazed among the reeds. 3 After them, seven other cows, ugly and
gaunt, came up out of the Nile and stood beside those on the
riverbank. 4 And the cows that were ugly and gaunt ate up the seven
sleek, fat cows. Then Pharaoh woke up.
5
He fell asleep again and had a second dream: Seven heads of grain,
healthy and good, were growing on a single stalk. 6 After them, seven
other heads of grain sprouted--thin and scorched by the east wind. 7
The thin heads of grain swallowed up the seven healthy, full heads.
Then Pharaoh woke up; it had been a
2. The Dream (vs. 2-7)
He was standing by the Nile, and saw
seven fine fat cows ascend from the Nile and feed in the Nile-grass
and behind them seven others, ugly (according to v. 19, unparalleled
in their ugliness), lean "thin in flesh," for which we find
in v. 19 "fallen away," and withered in flesh, fleshless),
which placed themselves beside those fat ones on the brink of the
Nile and devoured them, without there being any effect to show that
they had eaten them. He then awoke, but fell asleep again and had a
second, similar dream: seven fat (v. 22, full) and fine ears grew
upon one blade, and were swallowed up by seven thin (v. 23, "and
hardened") ones, which were blasted by the east wind i.e., the
S.E. wind, Chamsin, from the desert of Arabia). (from
Keil & Delitzsch Commentary on the Old Testament: New Updated
Edition, Electronic Database. Copyright (c) 1996 by Hendrickson
Publishers, Inc.)
Genesis 41:8
8
In the morning his mind was troubled, so he sent for all the
magicians and wise men of Egypt. Pharaoh told them his dreams, but no
one could interpret them for him.
3. The Wise Men Could Not Interpret
The Dream
Being troubled by these dreams, Pharaoh
sent for all the scribes and wise men of Egypt the next morning, to
have the dreams interpreted.
The wise men were of the priestly
caste, who occupied themselves with the sacred arts and sciences of
the Egyptians, the hieroglyphic writings, astrology, the
interpretation of dreams, the foretelling of events, magic, and
conjuring, and who were regarded as the possessors of secret arts
(vid., Ex 7:11) and the wise men of the nation.
But not one of them could interpret the
dreams. It is interesting that the religious symbols of Egypt may
give a clue. The cow was the symbol of Isis, the goddess of the
all-sustaining earth, and in the hieroglyphics it represented the
earth, agriculture, and food. The Nile, by its overflowing, was the
source of the fertility of the land.
However simple the explanation of the
fat and lean cows ascending out of the Nile may appears to be, it is
"the fate of the wisdom of this world, that where it suffices it
is compelled to be silent. For it belongs to the government of God to
close the lips of the eloquent, and take away the understanding of
the aged. (from Keil &
Delitzsch Commentary on the Old Testament: New Updated Edition,
Electronic Database. Copyright (c) 1996 by Hendrickson Publishers,
Inc.)
Genesis 41:9-13
9
Then the chief cupbearer said to Pharaoh, "Today I am reminded
of my shortcomings. 10 Pharaoh was once angry with his servants, and
he imprisoned me and the chief baker in the house of the captain of
the guard. 11 Each of us had a dream the same night, and each dream
had a meaning of its own. 12 Now a young Hebrew was there with us, a
servant of the captain of the guard. We told him our dreams, and he
interpreted them for us, giving each man the interpretation of his
dream. 13 And things turned out exactly as he interpreted them to us:
I was restored to my position, and the other man was hanged."
4. The Cup-bearer Remembers Joseph
The Pharaoh's quandary made the head
cup-bearer remember Joseph. The cup-bearer then reminded the Pharaoh
of how he and the head baker had made the Pharaoh unhappy with them.
He spoke of them being put in prison. He told the Pharaoh that while
they were in prison they had dreams they could not interpret and how
a young man named Joseph was able to tell them the meaning of their
dreams. He told the Pharaoh that Joseph had been right and things
happened just as he said they would.
The head cup-bearer was reminded
of his ingratitude to Joseph. The Pharaoh listen to this tale
intently and would act on what he had just heard.
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