Good evening from the Panhandle. Well
today is a milestone, it is my birthday and my last year in my 50's.
I must confess there was a time I wasn't sure I would make this far,
but God it seems has had other plans.
Sorry I missed last week's blog, I pray
this has not been a big inconvenience. The last time we looked at
James, we saw him uses wildflowers to teach us an important lesson.
The lesson, God’s wisdom vs riches. How do we use our riches? Do we
let our riches rule us? Do we gripe and complain about our seemingly
lack of riches or do we see how wealthy we really are?
In
1966, about a year before he died, the brilliant physicist J. Robert
Oppenheimer said, "I am a complete failure!" This man had
been the director of the Los Alamos Project, a research team that
produced the atomic bomb, and he had also served as the head of the
Institute for Advanced Study at Princeton. Yet, in looking back, he
saw his achievements as meaningless. When asked about them, he
replied, "They leave on the tongue only the taste of ashes."
The
number of people who commit suicide after experiencing the fame and
fortune of worldly success is astonishing. Multimillionaire George
Vanderbilt killed himself by jumping from a hotel window. Lester
Hunt, twice governor of Wyoming before being elected to the U.S.
Senate, ended his own life. Actress Marilyn Monroe, writer Ernest
Hemingway, and athlete Tony Lazzeri represent a host of highly
influential and popular people who became so disenchanted with
earthly success that they took their own lives. – Our
Daily Bread.
James 1:14-18
14 but each one is tempted when, by his own evil desire, he is dragged away and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
16 Don't be deceived, my dear brothers. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
I. Every Good Thing (v.
16-18)
There is a solemn warning in verse 16
against being deceived. But deceived of what? When you look at verse
16 in conjunction to verses 14 and 15 the warning is that we are
responsible for our sinful behavior. There are no excuses, no one
else to blame.
When you look at verse 16 as a lead in
for verses 17 and 18, the warning is against a wrong view of God’s
character. God does not tempt, nor do bad things come from Him. We
can ask God for wisdom to endure and resist. And we are assured that
God can and will supply both the grace to endure and the strength to
do so.
On the other hand sin is deceptive,
and Satan is always seeking to deceive you. Eve was correct when
she said, “The
serpent deceived me”
(Genesis 3:13). Peter was right when he warned us to “Be
sober, be vigilant; because your adversary the devil walks about
like a roaring lion, seeking whom he may devour”
(1 Petert 5:8).
James contrasts that which comes from
Satan and that which comes from God. James tells us that God shows
His goodness in that He does not change (v. 17) and by giving
the good gift of new life to believers (v. 18). In verses 17
and 18, James uses such descriptive words as good, gift, perfect,
above, lights, and first fruits. These are “life” words rather
than the “death” vocabulary which he used in verses 14-15. God
loves you and desires what is best for you.
In verse 17 James makes 3 statements
about God. First, God is the Father of the heavenly lights –
God is the creator of the stars and other heavenly bodies.
Second, as I said earlier God does
not change – The light of His truth and holiness never dims,
but remains forever constant.
Third, God does not undergo any
shifting of shadow – While shadows shift and change with the
shifting sun or moon, there is nothing that can cause God’s
character to change or shift. God’s character is always constant,
true, unchanging, reliable, good, and faithful. Unlike the light we
receive here on the earth, God’s character is dependent on nothing
There was a young boy, about 7 or
8 years old and he was going
off the diving board for the very
first time. Now the boy was
small and the water deep. The dad of
the little boy could see his
son was scared so he waited by the
side of the pool in the water
to catch the boy. Seeing his dad
there gave the boy enough
courage to jump. Just as the boy went into
the water his dad
reached out and grab him, the boy’s dad had
taken care of him.
19
My dear brothers, take note of this: Everyone should be quick to
listen, slow to speak and slow to become angry, 20 for man's anger
does not bring about the righteous life that God desires. 21
Therefore, get rid of all moral filth and the evil that is so
prevalent and humbly accept the word planted in you, which can save
you.
II. The Danger of Ignoring
God’s Word (v. 19-21)
Quick to hear, slow to speak, and
slow to anger (v. 19). This is great counsel for human
relationships, but James is talking about much more here. The strong
warning to be swift to hear, slow to speak, slow to wrath may be a
reference to the readers’ accusations against God. This follows
what James has been saying in verses 14-16.
The basic indication is to hear God; to
listen to the instructions of that truth by which you have been
saved, and be brought into a closer relation to Him. The general
doctrine here is that we are to be more ready to hear than to speak.
Our attitude of mind should be a readiness to receive that which God
wants to teach us. There is an old saying that I know most of you
have heard, “Men
have two ears, and but one tongue, that they should hear more than
they speak.” Another
less known saying is, “The
ears are always open, ever ready to receive instruction; but the
tongue is surrounded with a double row of teeth, to hedge it in, and
to keep it within proper bounds.”
However when looking at the rest of
this section of scriptures it would seem that it also applies to
God’s word or message. It is God’s message that a Christian
should be eager to hear; through what ever avenue God chooses to use.
Not only should you be eager to hear God’s message for you, you
should be eager to act on it.
In today’s society we are encouraged
to express our feelings, whether good or bad, peaceful or
inflammatory, godly or ungodly. But James say the wise person is the
one who listens to God and others, deliberates on a careful response,
and answers with cautious words.
What does anger get you? It doesn’t
get you righteousness. (v. 20-21) Anger does not produce that
righteousness which God requires. Its tendency is not to persuade us
to keep the law, but to break it; not to induce us to embrace the
truth, but to oppose it. The righteousness of God comes to you as
you seek to do His will. It comes as you follow Christ Jesus as
Lord. We are to “seek
first the kingdom of God and His righteousness.”
This kind of lifestyle is in sharp contrast to the “do whatever
you want to do that pleases you” lifestyle the world teaches.
The key to the kind of lifestyle God
wants for you is the indwelling of the Holy Spirit. James gives you
practical advice concerning the influence of the Holy Spirit in your
life when he writes, “Receive
with meekness the implanted word, which is able to save your souls”
(v. 21). This verse issues a command and then provides a
prerequisite for obeying the command, an incentive for obedience, and
a description of our attitude in obedience. This counsel is closely
related to James teaching on being “quick to listen.” In
communication theory, the act of listening is call “reception.”
The ears are often called our “receivers.”
If you are to receive the implanted
Word of God, you must listen to His written Word, and you must
have your receivers open to the revelation and guidance of the
Holy Spirit. That Word becomes vital and powerful and alive as you
allow the Holy Spirit to implant God’s Word in you. You should
receive this Word not with anger but with meekness or humbleness.
What is the result of letting the word
be planted in you? (v. 21). Obedience to God’s Word
promotes holiness and develops Godly character. You demonstrate a
genuine likeness toward Christ Jesus as you get rid of the desires
for filth and evil. It is not the law without, that saves you from
the results of your sinful nature (death), but instead the word
which became flesh that saves you. But in order for you to become a
new creation you must obey God and strip off the dirty garments of
moral indecency and malicious attitudes.
Conclusion: In our
obedience we must display humility. You must not quarrel or quibble
with God as you receive His message. You must receive the spiritual
medicine which your divine physician has prescribed for you.
David committed adultery with Bathsheba
and carried out a plan to murder her husband. For some months he
refused to acknowledge his sin until Nathan boldly said to him, “You
are that man.” David finally came to his senses and
expressed repentance fully. David asked for mercy, acknowledged his
sin, pleaded for cleansing, and asked for divine renewal and God
renewed His relationship with him. Should you do no less knowing that
God can do as much for you?
- What is the warning in verse 16?
- We are assured that God can and will supply what? (vs. 17)
- What does it mean that God is the Father of the heavenly lights?
- What words are used to describe God’s character?
- What is it we listen to hear from God?
- Not only should we hear God's Word, but we should what?
- What does anger not get you?
- This verse issues a command and then provides three things. What are they?
- In order for you to become a new creation you must what?
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