Good morning glad you dropped by on
this cold Panhandle morning. Pull up a chair and sit awhile. This
morning we are looking at verses 14-20 in the Book of James. I'm sure
I have mention this, but just in a way of a reminder James is the
half brother to our Lord and Saviour Christ Jesus. James had also
become the head of the Jerusalem Church. Here in these verses James
challenges our faith. Critics of Christianity and the Bible usually
point to this section of James and then to Ephesians 2:8-9; 8
For it is by grace you have been saved, through faith-and this not
from yourselves, it is the gift of God- 9 not by works, so that no
one can boast. To
say that the Bible contradicts itself and that Christianity is a
religion of “works.” But in reality these two section go hand in
hand. Your salvation comes by placing your faith in Christ Jesus and
because you do that the works that James speaks of will naturally
spring forth. Simply put because I have been given salvation through
Christ Jesus I want live in a way that pleases Him (works).
Today as we look at this study I want
to let y'all know that it is based on a sermon by Timothy Beougher.
Kent
Hughes writes about a cartoon in The New Yorker that showed a large
sign out in front of a church which read: “The Lite Church: 24%
Fewer Commitments, Home of the 7.5% tithe, fifteen-minute sermons,
forty-five-minute worship services. We have only eight
commandments—your choice. We use just three spiritual laws.
Everything you’ve wanted in a church … and less!” Unfortunately
that cartoon paints an accurate picture. Many people today are
looking for a “lite church,” a “lite faith,” and a “lite
commitment.” In the passage we’re studying today, James asks each
of us a question, “Is your faith genuine?” How can we know if we
have real faith or “lite faith?”
James 2:14
14
What use is it, my brethren, if someone says he has faith but he has
no works? Can that faith save him?
In verse 14, James writes “If
someone says he has faith…” This
verse hings on a little word, a
word
often over looked that word is “if.” The Greek word used here is
a conditional particle,
that
denotes indefiniteness or uncertainty (before, except, but, if).
James doesn’t say this
individual actually does have faith, but simply that
this person claims to have faith.
The verb translated here, “to claim,” or, “to
say,” is in the present tense, which suggests this
person is continually asserting his faith, constantly
saying, “I have faith. I have faith,” as if he
is trying to convince others or maybe himself. But his
words are hollow, there is no outward
evidence
supports his claim. We have a saying here in the U.S., “He's
talking the talk, but he isn't walking the walk.”
So
James is referring to the profession of faith, not to the possession
of faith. The faith that James denounces is on merely a verbal
confession, and not a faith that means a
wholehearted
acceptance of Christ Jesus as Lord and Saviour. When I worked for a
T.V. Repair service we were on a call and the home owner presented
the gospel and then he asked us if we wanted to pray to accept Christ
Jesus. Well I was already a Christian but my partner was not and he
wasn't sure what to do so he prayed with the man. I asked him on our
drive back to the shop if he meant what he prayed. He said no, that
he felt uncomfortable and just wanted to get out of there and praying
seem to be the easiest way to do that. You see he words came out of
his mouth, but not from his heart. I am happy to say a year or so
later my friend did except Christ Jesus for real.
James
has nothing against faith. In fact, throughout his letter he shows us
he is a great supporter of faith (1:3, 6; 2:1, 5), but he wants it to
be genuine, wholehearted faith. James would agree with those who say
that we aren’t saved by faith plus works, but we are saved by a
faith that works. It must have follow-through. If there is a root, it
will eventually bear fruit; no fruit means no root. Where works do
not exist, neither does faith; 18 But
someone may well say, "You have faith and I have works; show me
your faith without the works, and I will show you my faith by my
works." (vs. 18).
James
2:15-16, 19
15
If a brother or sister is without clothing and in need of daily food,
16 and one of you says to them, "Go in peace, be warmed and be
filled," and yet you do not give them what is necessary for
their body, what use is that? … 19 You believe that God is one. You
do well; the demons also believe, and shudder.
In
these verses James goes on to illustrate the logical absurdity of
faith without works. It reminds me of a line from a Rich Mullins
song, faith without works is like a screen door on a submarine.
The
“brother” or “sister” is probably a believer, maybe a needy
person in the congregation. James attacks those who only speak kind
words to this needy soul. Isn’t it enough to be kind? No! The needy
person’s body is still cold; his stomach is still empty. To make it
personal, there are probably those in your community needing your
help. Do you simply smile and say, “I hope it gets better,” or do
you cook them dinner, keep their children, or help them move into
their new apartment? Genuine conversion leads to genuine compassion.
Please don't get me wrong I know that there are some who read this
blog who may be the ones struggling, so yes a kind word or letting
some one know you are praying for them may be just what the Lord
wants you to do. James is saying be open to the guiding of the Holy
Spirit.
James
gives a further example of false faith in verse 19. His reference to
the demons makes a graphic point. No demon is an atheist. They
believe in God, they exercise “faith,” yet we know they are
spiritually dead; we know they are not saved nor have the kind of
faith God requires. A kind of belief exists which is not true faith.
The man in verse 14 had intellectual faith. Demons not only have
this, but they are in full agreement emotionally with the truth of
who God is. But they lack the type of faith that “trusts in” or
“relies upon” God. Saving faith involves all three components:
knowledge, agreement, and trust. That is, the mind, body, and soul. A
belief that does not work is no better than that which the demons
have.
James
2:17, 20
17
Even so faith, if it has no works, is dead, being by itself...20 But
are you willing to recognize, you foolish fellow, that faith without
works is useless?
Do
what is James’ conclusion? Faith that does not show outwardly
evidence is not genuine faith. Faith, by itself, is dead. If it
produces no works, it is lifeless and ineffective to justification.
Faith alone without works is as dead as a body without breath. If you
put a monitor on someone who professes to have faith but displays no
outward evidence, the monitor will show a flat line. That person can
talk all they want, but they do not have genuine faith. Without the
outward evidence of deeds, a mere profession of faith is simply that:
a profession without possession, an impostor posing as a
believer. Could that be you?
- Verse 14 hings on a little word, a word often over looked, what is that word. Why is it so important?
- What is the difference between words that come out of one's mouth, and ones that come from the heart.
- Genuine conversion leads to genuine what?
- Does Satan and the demons believe in God? Are Satan and the demons saved? Why or why not?
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