Howdy
and welcome to the Oklahoma Panhandle. It's been a day or two since I
last posted. We are back in James, this time Chapter 4 vs. 11-17.
Brothers, do not slander one another.
(James 4:11). Slander - “Don't talk bad about people, don't tell
lies about people. Especially other Christians.” Aren't we all
guilty of doing this, is that an excuse to keep doing so? No, no it's
not! We as Christians are to strive harder to be better, more
Christ-like. Lord, knows I know it's not easy, I am known for having
a sharp tongue so I have to work hard at this. So now my confession
time is over lets see what James has to say.
James
has warned us concerning the following sins: discrimination
(2:1–11),
cursing others with
our tongues (3:9),
envy and self-seeking
(3:18),
pride which leads to
wars and fightings and conflicts of every kind
(4:1–2).
Now James again returns to the subject of the abuse of speech.
James
gives specific instruction warning you and me and all Christians
against the sin of speaking evil against others or judging them. In
this passage the interest of the brother and the interest of the law
seem to be identified. To speak evil against one's brother or to
judge him is to speak evil against the law and to become a judge of
the law. Yet we see in verse 12 that superiority to the law belongs
only to God. He is the one lawgiver and judge, and in His hands are
the issues of life and death.
James
also reminds us in verses 13-17 that it is easy even for Christians
to make plans and goals, expecting God to fall in line with us. It is
easy to plan our lives as if we controlled the future and had
unlimited authority over all factors affecting our life. Worldly
living doesn’t always show itself in hatred towards God. Sometimes
it appears in the form of disregarding God as we plan life’s daily
activities.
At
the start of the McCarthy era, Floridian Claude Pepper, one of the
Senate's most outspoken liberals, was on the conservatives' "hit
list" along with many other senators. George Smathers lashed out
with some typical right-wing invective -- he called his opponent "the
Red Pepper" -- and he launched a campaign to expose Pepper's
secret "vices." Smathers disclosed that Pepper was "a
known extravert," his sister was a "thespian," and his
brother a "practicing homo sapien." Also, when Pepper went
to college, he actually "matriculated." Worst of all, he
"practiced celibacy" before marriage. Naturally, rural
voters were horrified, and Pepper lost. – Book of
Lists No. 2, pp. 36-37.
While
this story may seem funny, slander is not and James addresses it here
in verse 11.
James
4:11
11
Brothers, do not slander one another. Anyone who speaks against his
brother or judges him speaks against the law and judges it. When you
judge the law, you are not keeping it, but sitting in judgment on it.
1.
Self-Centered Living Produces Slander (v.
11).
The term “speak
evil,” or katalaléo (kat-al-al-eh'-o),
can be translated as “malign” or “disparage.” The evil here
referred to is that of talking against others-against their actions,
their motives, their manner of living, their families, etc. This is
in contrast to Paul’s encouragement to speak “the
truth in love.”
(Ephesians
4:15). Slander is
the sinful activity of putting others down rather than the conduct of
the Spirit of building others up with love.
It
is not known to whom James here is particularly referring to, not
that it really matters. There are few communities where such a
command would not be proper at any time. And sadly more than a few
churches where some might not be found to whom the exhortation would
be appropriate.
Christians
we are brothers and sisters in Christ and for us to malign one
another is to live contradictory of the close family ties which
should bind us together. Yet few things are more common in the world
than a slanderous tongue; and nothing is more decidedly against the
true spirit of God.
Instead
of manifesting the feelings of a brother we set ourselves up as
judge, and not only a judge of our brother, but a judge of the law.
The law here referred to is probably
the law of Christ, or the rules which all Christians should recognize
and obey.
One
of the most common expressions of our sinful natures is to attempt to
build ourselves up by tearing someone else down. How many times have
we said, “Well at least I don't look like ...” Or maybe, “I'm
not as bad as ...” Comparing ourselves to others is a common
practice, some of us more than others. But that is not good and
doctors will tell us it isn't healthy. And as many of us have
discovered, that approach simply does not work. The ones involved in
such behavior find that they are simply torn down as they malign
others. In this regard,
John Calvin wrote, “Hypocrisy is always presumptuous and we are by
nature hypocrites, fondly exalting ourselves by calumniating others.”
In
the same way, the sin of judging others or criticism causes
destruction rather than construction. Have you ever met Christians
who have the gift of criticism? Well, the gift of criticism is not a
gift of the Spirit but comes from the devil himself. Christ Jesus
warns us about seeking a speck in a brother’s eye when we have a
plank in our own. He states very clearly, “Judge
not, that you be not judged”
(Matthew
7:1–5). That is
a strong warning against this subtle sin. You are to be judged in the
same manner as you judge others.
A
slanderous Christian must face two charges. First, when you practice
slander you speak against the law. What law is that? The law that a
critical Christian misrepresents is the law
of love. “Thou
shalt not take vengeance, nor bear any grudge against the children of
thy people; but thou shalt love thy neighbor as thyself: I am
Jehovah.” (Leviticus
19:18). As a
Christian you are called to love your neighbors as yourself. The
slanderous Christian fails to do this.
Second,
when you practice slander you judge the law. When you have a
fault-finding attitude you set yourself up as a judge. God calls
Christians to keep the law not to sit in judgment on it. But that is
what you do slander someone. When you slander someone you are in
direct opposition to God’s law
of love, effectively
saying that it is a bad law and not worth following.
It
is very freeing to discover that God did not commission us to go and
to judge others. Instead, He has sent us to go and to share the Good
News: And
He said to them, "Go into all the world and preach the gospel to
all creation.” (Mark
16:15). And to
share love: Jesus answered, "The
foremost is, "HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD; AND
YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL
YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.' "The
second is this, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.'
There is no other commandment greater than these."
(Mark
12:29–31).
While
James aims his message to those who are already Christians it is
still good council for those who do not know Christ Jesus as Lord and
Savior.
James
4:12
12 There
is only one Lawgiver and Judge, the one who is able to save and
destroy. But you-who are you to judge your neighbor?
2.
There Is Only One (v.
12)
In
fact, there is only one who is qualified to be a judge and lawgiver.
The term “Lawgiver,”
which is used some six times in the Old Testament, occurs just once
in the New Testament. In each situation in which the term is used,
“Lawgiver”
refers to God and God alone. He is the only Lawgiver.
With this in mind it is the reasoning of James that only the one who
gives the law is qualified to judge the law.
Just
one quick point here. If we are observant we can tell when someone’s
actions and words do not match-up. If it is a Christian brother or
sister we need to let them know they are messing up. I guess that old
phrase is applicable here, “We are not called to judge, but we can
be fruit inspectors.” But we must do so in a loving way, not a
critical or judgmental way. If the person is not a Christian we can
still let them know what they are doing is not right. But again in a
Christ like manner, not with a judgmental attitude.
It
is the sin of pride that tends to motivate us into thinking that we
are capable of judging someone else. Because of this James poses the
direct question, “Who are you
to judge another?”
God is the only Lawgiver
and Judge,
the only one able to both save
and destroy. Only
God has the competence and the right to find and punish those who
break His laws. Your are called to respond in supportive love rather
than biting criticism. Harder said than done is some cases I know,
but how will you respond? Christ-like or world-like?
James
4:13-17
13 Now
listen, you who say, "Today or tomorrow we will go to this or
that city, spend a year there, carry on business and make money."
14 Why, you do not even know what will happen tomorrow. What is your
life? You are a mist that appears for a little while and then
vanishes. 15 Instead, you ought to say, "If it is the Lord's
will, we will live and do this or that." 16 As it is, you boast
and brag. All such boasting is evil. 17 Anyone, then, who knows the
good he ought to do and doesn't do it, sins.
3.
Self-Centered Living Ignores God’s Will (vs.
13-17)
Now
for an abrupt change. This set of verses seems more related to the
following verse 5:1-6 than the preceding ones. This kind of quick
change in subject was characteristic of this kind of teaching called
paranesis. So James’s readers would not have been surprised or
uneasy at the radical change between speaking evil and planning for
the future.
James
does not object to our planning for the future. James doesn’t even
object to our desire to make money. James is reminding us who really
hold the future, and that we should consider God in the plans we
make. And so James gives us very practical advice regarding how to
plan for the future.
James
considers three specific sins which would prevent you from planning
for the future according to God’s will.
1.
The
sin of presumption
(vs. 13–15).
The merchant here presumes that his plans are his to make, and that
God has nothing to say about it. Wrong! We tend to forget that we are
mere human beings who are finite. We do not know what tomorrow will
bring. Only God has that ability. He alone is infinite and
all-knowing.
James
tells us we should also not be presumptuous about life itself. Life
is like a vapor or mist which appears for awhile and then vanishes
away (v. 14).
As much as you might like to think so, your life is not in your
hands. It is in God’s hands. Remember the parable of a rich man who
was so wealthy that his barns were filled to overflowing. He
said to himself, “I will pull down my barns and build greater, and
there I will store all my crops and my goods.” But the Lord said,
“You fool! This night your soul will be required of you” (Luke
12:15–21). It is
presumptuous to think that you can live and plan without God. Life
itself is a gift from God which comes to you by His love and mercy.
2.
The
sin of boasting
(v. 16).
The word for boasting finds its roots in the characteristic of a
wandering quack which was not unlike the medicine man of the frontier
days in America. The quack offered cures which were not cures; he
boasted of things which he was unable to do. That provides a graphic
description for the sin of boasting.
This
sin is based upon the invalid assumption that you are able to control
your own destiny; that you have the power to determine the course of
your own life. The word “boasting”
appears only two times in the New Testament—in this James passage
and in 1 John 2:16 where it is translated “pride of life.” James
says that this boasting is evil. It is the same word that James used
in warn us about becoming “judges with evil thoughts” (2:4).
3.
The
sin of omission
(v. 17).
Finally, James warns against the sin of omission when he writes, “To
him who knows to do good and does not do it, to him it is sin”
(v. 17).
Without a doubt, this is a most difficult form of sin with which to
deal. Sin is missing the mark by not only doing wrong, but by failing
to do what is right.
Again,
James is urging you to be “doers.” To know what is right and then
not to do it is a form of disobedience. The Lord gave you a
commandment, now you either ignore it or simply fail to do it. Of
course there is one more choice, you can obey and be in God’s will
for your life. In doing this you will reap the many blessings God has
in store for you.
Doing
God’s will is not always easy. It demands humility, repentance,
discipline, and unflinching commitment. Not everyone wants to give
that kind of response to God. And while you may not see it right
away, doing God’s will always brings good. It may or may not be
good in the sense that you are thinking, but do not be mistaken if
you are in the God’s will you will be blessed.
For
those who want to quit in the face of a hard task or even refuse to
listen when God calls, affliction will come to you. Again it maybe
not right away or maybe not even in this life, but it will come.
Because someday every knee will bow and
tongue will confess that Christ Jesus is Lord. Someday
everyone will stand and be judged by the Holy and Righteous Judge –
God Himself. On that day how will you plea? How will you be judged by
your Creator God?
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