Good morning and welcome to a rainy
Panhandle, praise the Lord. We will always take moister here. This
morning we are going to look at how Jude changed his mind concerning
this letter he was writing.
When
concerts and other special events are held in large auditoriums or
arena, “riggers” must work hundreds of feet above the floor
hanging speakers and lights. Riggers will tell you they don't mind
looking down hundreds of feet to the floor. What they don't like is
working in buildings that have false ceilings made of acoustical tile
hung just a few feet below the ceiling on rafters and beams. It gives
them a false sense of security. They feel as though they are working
just a few feet above the floor; but if they stepped onto the tile;
they would crash through and fall to their death many feet below.
They don't like the deceptive look. It, makes it easier to make
mistakes.
Satan
works that way. He makes dangerous things look safe. He gives us a
sense of false security. He makes it easier for us to make mistakes.
Satan tries not to scare us to death, but rather to make us think we
face little danger of a spiritual fall.
This
letter from Jude warns of the dangers of false teachers, whose end is
destruction. We are told to be alert for them, to strengthen
ourselves against spiritual deception, and to be ready to help
vulnerable brothers and sisters in Christ. Christian friends must not
be lulled into a false sense of security and take a disastrous
spiritual fall. - David Walls and Max Anders
Nominal
or shallow Christianity has always been the enemy of the church.
Christ Jesus warned against a nominal kind of spiritual lifestyle
when He quoted Isaiah in saying, “This
people honors Me with their lips, but their heart is far from Me”
(Mark 7:6; Isaiah 29:13).
In
1981, P.A. Cedar was privileged to participate in a consultation on
world evangelization held in Thailand. Hundreds of Christian leaders
gathered from around the world to prayerfully plan a strategy to
reach some twenty major categories of people groups throughout the
world who had not yet been reached with the gospel of Jesus Christ.
Some
of those unreached groups of people are more obvious than others. For
example, there are millions of Chinese and millions of Muslims who
have never been reached with the gospel of our Lord Jesus Christ. But
Pastor Cedar was assigned to the category of “nominal Christians.”
And as he discovered, nominal Christians are among the most difficult
people to reach with the gospel.
Jude
3-4
3
Dear friends, although I was very eager to write to you about the
salvation we share, I felt I had to write and urge you to contend for
the faith that was once for all entrusted to the saints. 4 For
certain men whose condemnation was written about long ago have
secretly slipped in among you. They are godless men, who change the
grace of our God into a license for immorality and deny Jesus Christ
our only Sovereign and Lord.
1.
The Desire of Jude (vs. 3)
The
phrase used is pas spoudē
(spoo-day) poieō (poy-eh'-o) which
is
a Greek idiom for being exceedingly intent upon a subject; that is
taking it up seriously with determination to bring
about good effect.
The
meaning of the apostle seems to be this: "Beloved
brethren, when I saw it necessary to write to you concerning the
common salvation, my mind being deeply affected with the dangers to
which the church is exposed from the false teachers that are gone out
into the world, I found it extremely
necessary
to write and exhort you to hold fast the truth which you had
received, and strenuously to contend for that only faith which, by
our Lord and his apostles, has been delivered to the Christians."
- (from
Adam Clarke's Commentary, Electronic Database. Copyright (c) 1996 by
Biblesoft)
Some
think that Jude's preference was to write a pleasant and encouraging
letter on the subject of their common salvation. And that he had at
first planned to write to the church at large, on the nature and
design of the Gospel.
the
common salvation—made
possible only through Jesus Christ. This is a community
of faith,
with the outcome of that faith, salvation.
A
salvation that was made possible by the death, burial, and
resurrection of Jesus Christ.
This
salvation is called common because it equally belongs to Jews and
Gentiles. This common salvation is the saving grace of God which has
been made available to every man, woman, and child through Jesus
Christ. And it equally offers to every human being that redemption
which is provided for the whole world. For
there is no distinction between Jew and Greek; for the same Lord is
Lord of all, abounding in riches for all who call on Him;
(Roman 10:12).
God
is offering you salvation full and free this morning. It does not
matter what your life has been like. All that matters is that you are
willing to ask Jesus Christ to come into your life today?
Something
happened. Jude got word that there was trouble in the churches.
Because of this Jude had –
2. A Change of Heart (vs.
3)
Jude
then changed the purpose of his letter. He admitted that he had hoped
to write them to encourage them “concerning
our common salvation “(v.
3). But when he heard of the dangers to which the churches were
exposed, by false teachers who had crept in, he changed his mind.
Instead Jude wrote pointedly against those false teachers and their
false doctrines, exhorting his fellow saints strenuously to
contend earnestly for the faith. In
other word Jude was saying, “I urge you with all my might, stay
strong in your faith which you have already placed in Jesus Christ.”
The
Greek word used here means. it
was needful for me—or
really, “I felt it
necessary to write now! At once!”
This letter of warning could not wait. God had to have laid it on
Jude's heart that it was imperative that his brothers and sisters in
Christ hear this message. Jude, was going to write and remind his
fellow Christians about their common salvation found only in Jesus
Christ. But
now not only does he change his message but he also changes the
intensity of his message. No longer is he writing a heartwarming
reminder, he now writes parakalteō
(par-ak-al-eh'-o)
appealing, exhorting,
beseeching, entreating
that
they should contend for the faith against those evils. “For
there are certain men crept in,” verse
4.
earnestly
contend—
Jude's exhortation, “strive together for the faith of the Gospel
which was once
for all
delivered.”
No other faith or revelation is to supersede the saving message of
Jesus Christ and Jesus Christ alone. This was Jude's strong argument
for resisting heretical invaders (Jude vs. 4).
the
saints—Jude
was not writing to the lost, he was writing to fellow believers, to
all Christians who by their faith are set apart by God and are found
in God. Have
you been set apart, have you had your name written in the Lamb's Book
of Life? If your answer is no, you can change that now, by asking
Jesus Christ to become your Lord and Saviour.
A
pastor was sitting in a local coffee shop reading his daily
devotional when he overheard three older ladies discussing their
grandchildren. One lady was upset that her granddaughter was moving
in with a young man and not even contemplating marriage. The other
lady said she was experiencing the same disgust with her grand
children as well. The first lady to speak said what ever happened to
morals? Then the lady who had been quiet for a while listening to her
friends spoke up, “Ladies don’t you understand that’s the way
it goes today!” She added, “Everyone does it that way today.
Remember we live in a different time and that’s just how it is, so
we just have to accept it!” The ladies got up shaking their heads
and agreeing with their friend's thoughts on the subject of
immorality. As they departed the pastor sat their thinking to
himself, “How fooled many are becoming today to sin.” In essence
they said, “Sin, what’s the big deal! Everyone is doing it that
way today so just accept it!”
Many
people these days are saying “Sin, what’s the big deal? That’s
the way it is today!” I guess we should expect this from the people
who do not claim to be Christians, but how sad that many who are
saying this are also saying “I am a Christian!”
3.
Godless Men (vs. 4)
Jude
has two major concerns—that those he wrote to would not drift and
that they would not be led astray by false teachers. He prayed that
they would instead take the initiative and contend for the faith.
Jude warned against nominal Christianity and against those false
teachers who would divide the body of Christ and who would seek to
destroy the faith of believers rather than to build it. These
destructive men had crept into the church unnoticed and had “turned
the grace of our God into licentiousness and deny the only Master and
Lord, Jesus Christ” (v.
4).
These
godless men were not true believers. They were people whose
condemnation was written about long ago. How long ago? Was Jude
referring to 2 Peter 2:3, or maybe Acts 20:29-30. Some think Jude was
referring to Jesus' teachings, such as in Matthew 7:15 or 13:24-25.
Still others take it all the way back to the Old Testament. The truth
is we don't know for sure. What we do know for sure is that they were
condemned.
The
godless people were charged by Jude with two serious sins. First they
are charged with changing
the grace of our God into a license for immorality.
These godless people were the forerunners of the Gnostics, who
believed the spirit was good (created by God) while the flesh was bad
(not created by God). The spirit was not touched by the flesh, or it
would be contaminated. Therefore, they assumed that they could
indulge every fantasy of the flesh, since their spirit was not
affected. This resulted in flagrant immorality and perversion. They
twisted the grace of God, claiming that God would overlook any sin,
because it was a product of the flesh.
The
second sin they were charged with is denying
Jesus Christ our only Sovereign and Lord. They
taught that because the flesh is bad, Jesus could not be the Son of
God. In their view God could not assume human flesh without
contaminating Himself. By denying the humanity of Christ they
perverted the biblical truth of Jesus. “They
claim to know God, but by their actions they deny him.” (Titus
1:16).
The
Gnostics and people today seem to ignore what John wrote about Jesus
Christ in the opening of his gospel, “In
the beginning was the Word, and the Word was with God, and the Word
was God. He was in the beginning with God... And the Word became
flesh, and dwelt among us, and we saw His glory, glory as of the only
begotten from the Father, full of grace and truth.”
(John 1:1-2, 14). Are you listening? Did you hear these words or have
you already checked out? Jesus Christ was in the beginning with God
and He is God, who came in the form of a man so that we could relate,
repent,
and receive.
Relate
– Jesus Christ was God/man who walked this earth for 33 years
experiencing everything we experience.
Repent
– Jesus Christ has calls you to turn from your sins and follow Him.
Receive
– You must ask Jesus Christ into your heart to be saved. Will you
do this, today?
Very good... thank you for your teaching...
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